It is 2:18 a.m., and the right knee is screaming in that dull, needy way that is not quite sharp enough to justify moving but loud enough to dismantle any illusion of serenity. There is a strange hardness to the floor tonight that wasn't there before; it makes no sense, yet it feels like an absolute truth. The only break in the silence is the ghost of a motorbike engine somewhere in the distance. I find myself sweating a bit, even though the night air is relatively temperate. My consciousness instantly labels these sensations as "incorrect."
The Anatomy of Pain-Plus-Meaning
"Chanmyay pain" shows up in my mind, a pre-packaged label for the screaming in my knee. It's an uninvited guest that settles into the awareness. The sensation becomes "pain-plus-meaning."
I start questioning my technique: is my noting too sharp or too soft? Am I feeding the pain by focusing on it so relentlessly? The raw pain is nothing compared to the complicated mental drama that has built up around it.
The "Chanmyay Doubt" Loop
I attempt to stay with the raw sensation: heat, pressure, throbbing. Then the doubt creeps in quietly, disguised as a reasonable inquiry. Maybe I'm trying too hard, forcing a clarity that isn't there. Maybe I am under-efforting, or perhaps this simply isn't the right way to practice.
I worry that I missed a key point in the teachings years ago, and I've been building my practice on a foundation of error ever since.
That thought hits harder than the physical pain in my knee. I catch myself subtly adjusting my posture, then freezing, then adjusting again because it feels uneven. The tension in my back increases, a physical rebellion against my lack of trust. A ball of tension sits click here behind my ribs, a somatic echo of my mental confusion.
Communal Endurance vs. Private Failure
On retreat, the discomfort seemed easier to bear because it was shared with others. Back then, the pain was "just pain"; now, it feels like "my failure." It feels like a secret exam that I am currently bombing. The thought "this is wrong practice" repeats like a haunting mantra in my mind. I worry that I am just practicing my own neuroses instead of the Dhamma.
The Trap of "Proof" and False Relief
I read a passage on the dangers of over-striving, and my mind screamed, "See? This is you!" It felt like a definitive verdict: "You have been practicing incorrectly this whole time." That thought brings a strange mixture of relief and panic. Relief that the problem has a name, but panic because the solution seems impossible. The tension is palpable as I sit, my jaw locked tight. I relax it. It tightens again five breaths later.
The Shifting Tide of Discomfort
The pain shifts slightly, which is more annoying than if it had stayed constant. I was looking for something stable to observe; I wanted a "fixed" object. It feels like a moving target—disappearing only to strike again elsewhere. I attempt to meet it with equanimity, but I cannot. I notice the failure. Then I wonder if noticing the failure is progress or just more thinking.
“Chanmyay doubt” is not dramatic; it is a low, persistent hum asking, “Are you sure?” I offer no reply, primarily because I am genuinely unsure. The air is barely moving in my chest, but I leave it alone. I’ve learned that forcing anything right now just adds another layer of tension to untangle later.
The clock ticks. I don’t look at it this time. A small mercy. My limb is losing its feeling, replaced by the familiar static of a leg "falling asleep." I haven't moved yet, but I'm negotiating the exit in my mind. The clarity is gone. Wrong practice, right practice, pain, doubt—all mashed together in this very human mess.
There is no closure this evening. The pain remains a mystery, and the doubt stays firmly in place. I am simply present with the fact that confusion is also an object of mindfulness, even if I don't have a strategy for this mess. Just breathing, just aching, just staying. And perhaps that simple presence is the only thing that isn't a lie.